Alexander Pope’s An Essay On Criticism (1711)

When it comes to lit­er­ary “wits”, two names are often bandied about, name­ly Samuel John­son and Oscar Wilde, but hon­ourable men­tion should be reserved for a ver­i­ta­ble club of wits that thrived in ear­ly 18th cen­tu­ry Lon­don. Found­ed in 1714, The Scriblerus Club was an infor­mal asso­ci­a­tion of writ­ers com­pris­ing promi­nent fig­ures of the Eng­lish lit­er­ary scene such as the satirists Jonathan Swift, Alexan­der Pope and John Gay. One of the club’s pur­pos­es was to ridicule pre­ten­tious writ­ing of the era which they did through the per­sona of a fic­ti­tious lit­er­ary hack, Mar­t­i­nus Scriblerus. They were the Pri­vate Eye of their time.

Swift would become famous for his 1726 prose satire Gulliver’s Trav­els; John Gay for The Beggar’s Opera in 1728; and Alexan­der Pope for a series of eru­dite mock-hero­ic nar­ra­tive poet­ry includ­ing The Rape of the Lock, The Dun­ci­ad, and An Essay on Crit­i­cism. Despite its dry title, the lat­ter was indeed poet­ry, one of Pope’s first major poems, in fact, and one which had already been pub­lished pri­or to the com­ing togeth­er of the Scriblerati. It is the source of the famous quo­ta­tions “To err is human; to for­give, divine”, “A lit­tle learn­ing is a dan­g’rous thing”, and “Fools rush in where angels fear to tread”, which is a pret­ty impres­sive set of addi­tions to the lex­i­con for just one poem.

An Essay on Crit­i­cism was com­posed in hero­ic cou­plets (pairs of rhyming lines of iambic pen­tame­ter) and writ­ten in the man­ner of the Roman satirist Horace (65–8 BCE), known for his play­ful crit­i­cism of the many and var­ied social vices of Roman soci­ety through his light-heart­ed odes. Essen­tial­ly, Pope’s poem is a Hor­a­t­ian-style verse essay offer­ing advice about the chief lit­er­ary ideals of his age and cri­tiquing writ­ers and crit­ics who failed to attain his (evi­dent­ly pret­ty high) stan­dards.

Pope’s open­ing cou­plets con­tend that bad crit­i­cism is even worse than bad writ­ing, thus sig­nalling that even crit­ics should be on their guard, not just pure writ­ers. Dare I say, it has an ele­ment of con­tem­po­rary “rap bat­tles” or “roasts” with its gen­tle rib­bing of infe­ri­or writ­ers; it’s not too hard to imag­ine a mod­ern-day ren­der­ing of these lines, per­haps with a mike-drop­ping flour­ish at the end:

‘Tis hard to say, if greater Want of Skill
Appear in Writ­ing or in Judg­ing ill;
But, of the two, less dan­g’rous is th’ Offence,
To tire our Patience, than mis-lead our Sense:
Some few in that, but Num­bers err in this,
Ten Cen­sure wrong for one who Writes amiss;
A Fool might once him­self alone expose,
Now One in Verse makes many more in Prose.

Pope points out com­mon faults in poet­ry such as set­tling for easy and clichéd rhymes:

While they ring round the same unvary’d Chimes,
With sure Returns of still expect­ed Rhymes.
Where-e’er you find the cool­ing West­ern Breeze,
In the next Line, it whis­pers thro’ the Trees;
If Crys­tal Streams with pleas­ing Mur­murs creep,
The Read­er’s threat­en’d (not in vain) with Sleep.

The cou­plets are impec­ca­bly and relent­less­ly deliv­ered, 372 in all, each rapped out in that steady da-dum da-dum da-dum da-dum da-dum iambic pen­tame­ter. Pope only breaks out of iambic pen­tame­ter once, and that’s delib­er­ate:

A need­less Alexan­drine ends the song,
That, like a wound­ed snake, drags its slow length along

The sec­ond line of this cou­plet is itself an Alexan­drine, which is iambic hexa­m­e­ter, a form that Pope evi­dent­ly regard­ed as laboured and inel­e­gant with that extra da-dum and which this line demon­strates (ged­dit?). The whole piece is a mas­ter­class in poet­ry, and all writ­ten when Pope was just twen­ty-two, so take that, pre­ten­tious and turgid writ­ers of the 1700s!

Alexan­der Pope

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