Francisco Queirolo’s Escape From Deception (1754)

In the his­toric cen­tre of Naples lies the San­severo Chapel, a for­mer church con­vert­ed into a fam­i­ly bur­ial chapel by the noble di San­gro fam­i­ly in 1613. In the 1750s, Rai­mon­do di San­gro, the Prince of San­severo, com­mit­ted the last years of his life to dec­o­rat­ing the chapel with great works of art. He had already had a rich life of enquiry and exper­i­men­ta­tion in the sci­ences and was well-known for his inven­tions as well as a deep involve­ment with alche­my and Freema­son­ry. How­ev­er, since Rai­mon­do had had run-ins with the Inqui­si­tion and had elect­ed to destroy his sci­en­tif­ic archive before his death, it is his artis­tic lega­cy that remains.

In par­tic­u­lar, he com­mis­sioned three sculp­tors to pro­duce a mar­ble sculp­ture each, name­ly Anto­nio Corradini’s Veiled Truth, Guiseppe Sanmartino’s Veiled Christ, and Francesco Queirolo’s Escape from Decep­tion. By good judge­ment or good luck – or, some said, by the mys­te­ri­ous pow­ers of the occult – Raimondo’s choice result­ed in all three sculp­tures turn­ing out to be amaz­ing mas­ter­pieces of exquis­ite skill.

Let’s look at just one of them. The Release from Decep­tion by Genoese sculp­tor Francesco Queiro­lo shows a man’s emer­gence from a fisherman’s net, guid­ed by an angel hov­er­ing above a globe as he untan­gles the man from the net. Every piece of this incred­i­ble sculp­ture is carved out of mar­ble, includ­ing the care­ful­ly craft­ed knots in the net draped around the fig­ure of the fish­er­man. The scene depict­ed is both bib­li­cal and alle­gor­i­cal, the net sym­bol­is­ing sin, world­li­ness or wrong-think­ing, and the angel help­ing the man to see the error of his ways.

The idea of one man, with his mal­lets and chis­els and rasps and rif­flers, strug­gling with one block of mar­ble to “free the form trapped inside the block”, as Michae­lan­ge­lo used to describe it, is a com­pelling one. I myself have only fleet­ing­ly passed through Naples, but if I ever return, I shall be seek­ing out the San­severo Chapel; I’d like to see this “in the flesh”, so to speak!

2 thoughts on “Francisco Queirolo’s Escape From Deception (1754)”

  1. Well this took me down a rab­bit hole. I had to google the oth­er two sculp­tures (which are also amaz­ing), and I could­n’t even tell you how that led to a Wikipedia deep dive into Judith and Holofernes which led to a jaunt into the his­to­ry of the book of Judith, end­ing in some read­ing on the Codex Sinaiti­cus.

    Back to this sculp­ture, I can­not imag­ine how he got those strands of rope chis­eled with­out break­ing them. Were there mul­ti­ple attempts? In my mind’s eye a scene plays out where he’s almost done, a string breaks, and he sighs and yells out “Francesco! Bring anoth­er block!” Or did he have some sort of device he could use to sta­bi­lize the strands while he chis­eled around and behind them? Fas­ci­nat­ing.

    1. Jen­nifer, would you believe it, com­ments have been hid­den from me for sev­er­al weeks and have only now reap­peared! So belat­ed­ly, I would like to say that what you describe, the whole rab­bit hole thing, is exact­ly what I would hope my blog would inspire. so thank you. And as to the sculpt­ing of the net and oth­er intri­cate parts, this too exer­cis­es my mind…just how do you pull that off with­out a sin­gle mis­take?

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