Tag Archives: Oath Of The Horatii

Jacques-Louis David’s Oath Of The Horatii (1784)

A gen­er­a­tion or two before the Impres­sion­ists, French artists didn’t have the lux­u­ry of lolling about fields paint­ing haystacks and gen­er­al­ly hav­ing a wheeze of a time. At a time of seis­mic social and polit­i­cal change, an artist had to box clever to stay on the right side of dan­ger­ous polit­i­cal forces. Jacques-Louis David (1748–1825) was one such painter who man­aged to suc­cess­ful­ly nav­i­gate his way — and his art — from the final years of the Ancien Régime through the French Rev­o­lu­tion and the rise and fall of Napoleon.

David was con­sid­ered to be the pre­em­i­nent painter of the Neo­clas­si­cal era, that return to the high-mind­ed sever­i­ty of the arts of ancient Greece and Rome in con­trast to the friv­o­li­ty of the late Baroque. David’s his­to­ry paint­ing matched the moral cli­mate of the final years of Louis XVI and he was favoured by the Court. How­ev­er, David lat­er became an active sup­port­er of the French Rev­o­lu­tion and friend of Robe­spierre, and his Death of Marat (1793) became one of the most famous images of the era.

Impris­oned briefly after Robe­spier­re’s fall from pow­er, he aligned him­self with yet anoth­er polit­i­cal regime upon his release: that of Napoleon, the First Con­sul of France. As well as his suit­ably hero­ic ren­der­ing of Napoleon in his Napoleon at the Saint-Bernard Pass (1801), he also cre­at­ed the mon­u­men­tal The Coro­na­tion of Napoleon (1806). Final­ly, after Napoleon’s fall from pow­er and the Bour­bon revival, David exiled him­self to Brus­sels, where he remained until his death.

How­ev­er, let’s return to David’s ori­gins with a paint­ing con­sid­ered a Neo­clas­si­cal mas­ter­piece, Oath of the Hor­atii (1784). It depicts a scene from a Roman leg­end about a sev­enth-cen­tu­ry BC dis­pute between two war­ring cities, Rome and Alba Lon­ga. Instead of the two cities send­ing their armies to war, they agree to choose three men from each city; the vic­tor in that fight will be the vic­to­ri­ous city. From Rome, three broth­ers from a Roman fam­i­ly, the Hor­atii, agree to fight three broth­ers from a fam­i­ly of Alba Lon­ga, the Curi­atii.

The three Hor­atii broth­ers, will­ing to sac­ri­fice their lives for the good of Rome, are shown salut­ing their father who holds their swords out for them. There could be no more evoca­tive a scene of patri­ot­ic duty and, although paint­ed four years before the Rev­o­lu­tion, it nonethe­less became a sym­bol of loy­al­ty to State and a defin­ing image of the time.

Of the three Hor­atii broth­ers, only one will sur­vive the con­fronta­tion and he will kill each Curi­atii broth­er in turn, seiz­ing vic­to­ry for Rome. Aside from the three broth­ers depict­ed, David also rep­re­sents, in the bot­tom right cor­ner, a woman cry­ing. She is Camil­la, a sis­ter of the Hor­atii, who hap­pens to be also betrothed to one of the Curi­atii fight­ers, and thus she weeps in the real­i­sa­tion that, what­ev­er hap­pens, she will lose some­one she loves.